There were 20 individual named days, as shown in the
table below:
Tzolk'in calendar:
named days and associated glyphs
|
Day Name |
Glyph |
Meaning |
|
Imix' |
 |
waterlily |
|
Ik' |
 |
wind |
|
Ak'b'al |
 |
darkness, night,
early dawn |
|
K'an |
 |
maize |
|
Chikchan |
 |
celestial
snake |
|
Kimi |
 |
death |
|
Manik' |
 |
deer |
|
Lamat |
 |
Venus |
|
Muluk |
 |
jade, water |
|
Ok |
 |
dog |
|
Chuwen |
 |
monkey |
|
Eb' |
 |
rain |
|
B'en |
 |
green/young maize |
|
Ix |
 |
jaguar |
|
Men |
 |
eagle |
|
Kib' |
 |
wax |
|
Kab'an |
 |
earth |
|
Etz'nab' |
 |
flint |
|
Kawak |
 |
storm |
|
Ajaw |
 |
lord, ruler |
Day Gods
Each of the twenty days is linked to a different
god in Mayan mythology[2]
- Imix : 'Crocodile' - the reptilian body
of the planet earth, or world
- Ik : 'Wind' - breath, life. Also
violence.
- Akbal : 'Night-house' - darkness, the
underworld, realm of the nocturnal jaguar-sun. Also
evil.
- Kan : 'Maize' - sign of the young maize
lord who brings abundance, ripeness. Also lizard,
net.
- Chicchan : 'Snake' - the celestial
serpent
- Cimi : 'Death'
- Manik : 'Deer' - sign of the Lord of the
Hunt
- Lamat : 'Rabbit' - sign of the planet
Venus, sunset.
- Muluc : 'Water' - symbolised by jade, an
aspect of the water deities, fish
- Oc : 'Dog' - who guides the night sun
through the underworld.
- Chuen : 'Monkey' - the great craftsman,
patron of arts and knowledge. Also thread.
- Eb : 'Grass' or 'Point' - associated with
rain and storms.
- Ben : 'Reed' - who fosters the growth of
corn, cane, and man.
- Ix : 'Jaguar' - the night sun. Also
maize.
- Men : 'Eagle' - the wise one, bird, moon
- Cib : 'Owl/Vulture' - death-birds of
night and day. Also wax, soul, insect.
- Caben : 'Earthquake' - formidable power.
Also season, thought.
- Etz'nab : 'Knife' - the obsidian
sacrificial blade.
- Cauac : 'Rain' or 'Storm' - the celestial
dragon serpents and the chacs, gods of thunder and
lightning.
- Ahau : 'Lord' - the radiant sun god
Origins and purpose
Use of the 260-day calendar was widespread across
all of the Mesoamerican cultural region, and it is
regarded as being the oldest and most important of the
calendar systems attested in the region, with an
origin pre-dating its first appearances in Maya
inscriptions.
The original purpose of devising such a calendar,
with no obvious relation to any astronomical or
geophysical cycle, is not securely known, but there
are several theories. One theory is that the calendar
came from mathematical operations based on the numbers
thirteen and twenty, which were important numbers to
the Maya.
The number twenty was the basis of the Maya
counting system, taken from the number of human
fingers and toes.
Thirteen symbolized the number of levels in the
Upperworld where the gods lived, and is also cited by
modern daykeepers as the number of "joints" in the
human body (ankles, knees, hips, shoulders, elbows,
wrists, and neck).
The numbers multiplied together equal 260.
Another theory is that the 260-day period came from
the length of human pregnancy. This is close to the
average number of birth. It is postulated that
midwives originally developed the calendar to predict
babies' expected birth dates.
It is of course also possible that the number 260
is multiply-determined, that it was noted as repeating
for some combination of the above reasons, or for
unknown reasons, and thus chosen as a basis for the
calendar. |