The Tzolk'in Calendar

The Tzolk'in calendar combines a cycle of twenty named days with another cycle of thirteen numbers (the trecena), to produce 260 unique days
(20 × 13 = 260). Each successive named day was numbered from 1 up to 13 and then starting again
at 1.

There were 20 individual named days, as shown in the table below:
 
Tzolk'in calendar: named days and associated glyphs
Day Name Glyph Meaning
Imix'

waterlily
Ik'

wind
Ak'b'al

darkness, night, early dawn
K'an

maize
Chikchan

celestial snake
Kimi

death
Manik'

deer
Lamat

Venus
Muluk

jade, water
Ok

dog
Chuwen

monkey
Eb'

rain
B'en

green/young maize
Ix

jaguar
Men

eagle
Kib'

wax
Kab'an

earth
Etz'nab'

flint
Kawak

storm
Ajaw

lord, ruler

Day Gods

Each of the twenty days is linked to a different god in Mayan mythology[2]

  • Imix : 'Crocodile' - the reptilian body of the planet earth, or world
  • Ik : 'Wind' - breath, life. Also violence.
  • Akbal : 'Night-house' - darkness, the underworld, realm of the nocturnal jaguar-sun. Also evil.
  • Kan : 'Maize' - sign of the young maize lord who brings abundance, ripeness. Also lizard, net.
  • Chicchan : 'Snake' - the celestial serpent
  • Cimi : 'Death'
  • Manik : 'Deer' - sign of the Lord of the Hunt
  • Lamat : 'Rabbit' - sign of the planet Venus, sunset.
  • Muluc : 'Water' - symbolised by jade, an aspect of the water deities, fish
  • Oc : 'Dog' - who guides the night sun through the underworld.
  • Chuen : 'Monkey' - the great craftsman, patron of arts and knowledge. Also thread.
  • Eb : 'Grass' or 'Point' - associated with rain and storms.
  • Ben : 'Reed' - who fosters the growth of corn, cane, and man.
  • Ix : 'Jaguar' - the night sun. Also maize.
  • Men : 'Eagle' - the wise one, bird, moon
  • Cib : 'Owl/Vulture' - death-birds of night and day. Also wax, soul, insect.
  • Caben : 'Earthquake' - formidable power. Also season, thought.
  • Etz'nab : 'Knife' - the obsidian sacrificial blade.
  • Cauac : 'Rain' or 'Storm' - the celestial dragon serpents and the chacs, gods of thunder and lightning.
  • Ahau : 'Lord' - the radiant sun god

Origins and purpose

Use of the 260-day calendar was widespread across all of the Mesoamerican cultural region, and it is regarded as being the oldest and most important of the calendar systems attested in the region, with an origin pre-dating its first appearances in Maya inscriptions.

The original purpose of devising such a calendar, with no obvious relation to any astronomical or geophysical cycle, is not securely known, but there are several theories. One theory is that the calendar came from mathematical operations based on the numbers thirteen and twenty, which were important numbers to the Maya.

The number twenty was the basis of the Maya counting system, taken from the number of human fingers and toes.

Thirteen symbolized the number of levels in the Upperworld where the gods lived, and is also cited by modern daykeepers as the number of "joints" in the human body (ankles, knees, hips, shoulders, elbows, wrists, and neck).

The numbers multiplied together equal 260.

Another theory is that the 260-day period came from the length of human pregnancy. This is close to the average number of birth. It is postulated that midwives originally developed the calendar to predict babies' expected birth dates.

It is of course also possible that the number 260 is multiply-determined, that it was noted as repeating for some combination of the above reasons, or for unknown reasons, and thus chosen as a basis for the calendar.

Mayan Tzolk'in Calendar Links

Rhythm of the Spheres

Tzolkin Calendar

The article above is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Tzolk'in"